【燁燁 - 鄭瓊娟創作歷程展】Cheng Chung-chuan: Blaze of Glory
日期：2020-09-05 ~ 2020-10-11
鄭瓊娟 Cheng Chung-chuan
燁燁 - 鄭瓊娟創作歷程展
Cheng Chung-chuan: Blaze of Glory
展期 Duration｜September 5 – October 4, 2020 (延長展期至October 11)
開幕 Opening｜September 5, 2020 Sat. 2:00 p.m.
地點 Venue｜紅野畫廊 Powen Gallery（台北市中山區松江路164巷11號，10:00-19:00 週一休館 Closed on Mondays）
柔韌的詩情 : 鄭瓊娟作品展
文 / 劉永仁 LIÚ Yung-Jen
鄭瓊娟出身於新竹望族家庭，父親開設同仁醫院、也是新竹市協議會員，母親是清末文人李錫金曾孫，稱得上家世背景優渥。鄭瓊娟在1952年考入師大美術系，授課教授如 : 朱德群、廖繼春、溥心畬等多位老師，並至李石樵畫室勤練素描，開啟了現代藝術之門。1957年，畫家廖繼春推薦鄭瓊娟和陳景容參加「五月畫會」與郭東榮、劉國松、李芳枝、郭豫倫同為創始會員，該畫會第一次展出於台北中山堂，鄭瓊娟也在同年結婚，與夫婿旅居東京長達三十年，然因相夫教子與操持家務以及種種未能得到支持等因素，她曾經中斷創作十年，亦即從一個成長順遂充滿藝術理想的畫家，到異國他鄉欲繼續追求藝術夢想而受阻，有極大的落差，在那段期間心靈的鬱悶與孤寂無助誠然不言可喻。
Poetics of Resilience: Cheng Chung-Chuan Exhibition
Article by LIÚ Yung-Jen
Cheng Chung-Chuan (b. 1931) started painting in the 1950s, which was during Taiwan’s art barren period, yet it was a golden period for Cheng. In her early years, Cheng took part in avant-garde and modernist movement. Later on, she went to Japan and embraced the life there. Despite the challenges of living in a foreign country, she persevered with her passion for painting. For the development of art in Taiwan, Cheng is said to be one of the very few outstanding female painters during that early period, and her skills were particularly precious in a time of limited resources. Cheng Chung-Chuan’s works expressed a spirit of warmth and serenity, waves of emotions specific to women, life’s complex sentiments and perplexities, and a yearning for the quest of life and ideals. The above sentiments and themes have been expressed freely in Cheng’s works since youth to this day.
Cheng Chung-Chuan came from a well-respected family in Hsinchu. Her father founded the Tung-Jen Hospital and was also a Hsinchu councilor. Her mother was the great-granddaughter of Li Xi-Jing, a literatus from the late Qing Dynasty. One can say that Cheng’s family was prominent and affluent. Cheng passed the entrance exam for the Fine Arts Department at National Taiwan Normal University in 1952 where she trained with professors such as Chu Teh-Chun, Liao Chi-Chun, Pu Hsin-Yu and many others. She also practiced sketching diligently in Lee Shih-Chiao’s studio, which set her off on the path of modern art. In 1957, Liao Chi-Chun the painter recommended Cheng Chung-Chuan and Chen Jing-Rong to join the Fifth Moon Group along with its founding members: Guo Dong-Rong, Liu Gong-Song, Li Fang-Zhi and Guo Yu-Lun. The group hosted its inaugural exhibition in Taipei Zhongshan Hall, and in the same year (1957), Cheng got married, subsequently moved to Tokyo and lived there with her husband for 30 years. At a point, Cheng halted painting for 10 years due to her family duties, her role as a wife and a mother including other reasons. That is to say, transiting from living a sheltered life as a painter full of ideals to moving overseas and wanting to pursue her art dream has come with great unexpected obstacles. The despair, helplessness, and loneliness her soul endured during that period must have been grave beyond words.
Cheng Chung-Chuan draws inspiration from nature for her art creation and manifests her imagination through a diverse interplay of plants, flowers, and art. She gives specific focus to the innate rhythm of visual elements and transforms her acute thinking onto the canvas. Her painting usually comprises of visual contrasting by painting golden yellow flowers in widely varied dissonance, through which the inner structure of nature and life unfolds consciously. Objects are depicted to be constantly evolving and generating; they move in a slowly pulsating space and take up a shape unconfined by form. We can view them as images for the soul that speak for nature. To grasp her steadfast sentiments requires exploration of metaphorical landscape that resides within her true self. Between the painter and the objects painted exist a certain delicate critique relationship. How to bring forth and express with a renewed visual vocabulary often depends on the painter’s character as a person and craft as an artist. Cheng Chun-Chuan’s painting is more than a re-presentation of nature depiction but a refinement and transcendence through objective interpretation. Her painting is a manifestation of released genuine emotions and disposition that are all encompassing.
In her early years, Cheng Chun-Chuan usually painted portraits as the motif, mostly with scenes of family life as the background featuring mothers, children, and her self-portraits. These paintings evidently reflect the subjects that she was most familiar with and explore the environments where women exist as multiple roles and identifications. The painter’s realm of imagination, ranging from vexing trivia for the mind to projections of vast universe, covers her daily life as well as cognitive musing. Extending mundane realities to consciousness of life imbued with artistic visions, Cheng expresses herself freely on the canvas with dancing movements of the brush and robust colors to bring forth her personal character of innocence and resilience through the depiction of objects and images, as is done so freely and unrestrictedly. The artist portrays elegant landscapes with oil painting where colors play a critical factor, and particularly, the spatial arrangement of shapes, colors and materials is the key element that draws in the viewer to appreciate the painting. In an interview, Cheng once mentioned her preference for warm colors, specifically red and yellow. An examination of her works will reveal that colors used in her painting are not presented with expected light and shadow, brightness and darkness. Rather, they are colors of emotions surging from the heart. In her painting, the golden yellow or brown colors of the earth, are not trite but ethereal, grounded and mellow, with an ambience of slight opulence. Viewed from the perspective of visual critiques, her works are permeated with an enduring charm full of vitality and vigor, yet approximating a harmonizing tone of consonance and serenity.
In the early 90s, Cheng Chun-Chuan decided to move back to Taiwan from Japan and continued to paint and intermittently launched new works. Subsequently, she started to receive attention from Taiwan’s art circle once again. Cheng painted to free herself from mental shackles, turning the sum of all her sorrow, injustice and anguish into graceful painting where she expresses her feelings and her positions. With her pulsating brush approach accompanied by a strong drive, Cheng expressed the floras’ will to survive and the species’ gentle yet relentless and ferocious traits. Cheng’s depiction of floras is as light as breezes and as enchanting as fairies, occasionally dancing against the wind or becoming elusive and opaque or suddenly coming into sight again. In her powerful brush movement exists a charged innate feminine strength. Cheng’s works of the recent years reveal, amid her rigorousness and reticence, a gradual release of passion that was previously subdued, going from concrete images to simplistic abstract pure colors. Cheng infuses single-color paintings with patterns and layers, heavy or light. Inspected closely, each painting rather demonstrates an expansive vision. Her maneuver of the brush in its retrieval and release has reached a supreme state of complete freedom aligned with the heart. In another word, the painter’s development will vary in style at different stages according to the age and psychological transformation. Viewing and reading the flora-like or non-flora-like shapes in Cheng’s oil painting is like seeing floras swirling in a vortex which often appear on the canvas by way of Cheng’s pulsating brush movements to form a signature mark of the artist. Further, various shapes of water stirred up under the steaming moving clouds and sky at dusk, or the stars, the sun and the moon, or the four seasons, are expressed in such an approach full of sentiments and clarity that is almost highlighting the object in a close-up shot. Such an approach exudes an imagery of floras ascending with smokes and clouds, and can be seen as the painter’s sharp and distinct visual vocabulary.
Cheng Chung-Chuan has built a new order of seeing with her staunch artistic belief. As a result, any unease and confusion in everyday life can then surpass the norm. Not only is painting the window to her soul through which Cheng Chung-Chuan meets the world, but it also comes across as a stream-like extensive monologue that will bring about a spiritual sense of eternal belonging and infinite ease. As one of Taiwan’s senior female painters, Cheng has crossed from the 20th century to the 21st century. Spanning over a long period of time, at nearly 90 years old, she resorts to painting as a way of seeing the world, and her works of visual imageries are rendered with sincere romantic sentiments and rich interpretative creations portraying a deep exploration of her personal life experiences while reflecting the development process of Taiwan’s female artists. Today we are pleased to see her creative energy continuing to thrive and expand in an ever more splendid manner.
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自由人藝術公寓：【誰, 是誰的, 誰?】第三屆台北插畫藝術節
多納藝術：【ONE ART Taipei 2021 藝術台北】時空的視角 Spectrum of Space & Time
VT Art Salon：【末日遺緒─陳昇X黃志偉兩人展】
外琨塔 Vaikuntha 藝術生活中心：【Dangerous Kiss 危險之吻】An Asian and Medieval Perspective in clay 2020 Taipei, Taiwan
【架構世界 : 喬治．伯恩 & 彼得．奧普海姆】Constructing a New World: George Byrne & Peter Opheim
日期：2020-10-20 ~ 2020-11-01｜台灣，台北市